The Shanghai Circle (Chinese Circles Book 1)

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Young Eds. Teaching English to Students from China pp. Singapore: University of Singapore Press. Hung, T. Towards a phonology of Hong Kong English. World Englishes, 19, Hung, M.

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Kachru, B. Standards, codification and sociolinguistic realism: English language in the outer circle. Kachru Eds. Critical concepts in linguistics : Vol.

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It was to be 50 years before Western business came back to China. Slovak 1. The result was quite surprising, as we know that the WOL method is something difficult to convey! Julia Flug. Would that affect your choice?

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Forman Eds. World Englishes pp Honolulu: College of Languages, Linguistics and Literature. Asian Englishes: Beyond the Canon.

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Find helpful customer reviews and review ratings for The Shanghai Circle (​Chinese Circles Book 1) at Read honest and unbiased product reviews. the hong kong circle is the second novel in the chinese circles series which takes the surviving characters from the shanghai circle through the japanese.

Kirkpatrick, A. Chinese pragmatic norms and China English, World Englishes , 21 2 , Ladefoged, P. Li, C.

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Berkeley: University of California Press. Li, D. New York: Peter Lang.

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Phonetic borrowing: Key to the vitality of written Cantonese in Hong Kong. Written Language and Literacy 3 2 , — Luke, K-K. English in Hong Kong: functions and status. English World Wide 3, Qian Baocong, ed. Hilbert, Grundlagen der Geometrie , Chinese transl. Science Press, , Vol. Boyer, The Concepts of the Calculus , Chinese transl.

The author of this section is still unknown. Joseph Needham, Science and Civilisation in China. Cambridge: , Vol. See Qian Baocong, op.

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There is a surface veneer of intense modernity and cosmopolitanism to the residents of the Tier 1 Beijing, Shanghai, Guangzhou etc and big coastal cities of China. Family values remain extremely important, as Confucianism dictates, with high respect for seniority and the elderly, and those children that are not sent off to college or university often in the West remain in the family home until they are married.

That said, there is one exception to the Confucian rule that emphasizes the predominance of the male line, which is still observed in Japanese and Korean families and business. Due to their history, the Chinese are polite but often slow to accept any outsider into their charmed family circle or local network. But even within their own circles, the Chinese can be very slow to accept others. If you speak the same dialect or come from the same village or locality, it is much easier to be accepted.